Global Apartheid and Systems of Exclusion: Allan Aubrey Boesak

We are pleased to publish, with his permission, a paper delivered by Dr Allan Aubrey Boesak at the Chile Conference on Palestine and Latin American Churches on 5 November 2022. His presentation was entitled Global Apartheid and Systems of Exclusion “This Wall Has No Future”


“Every time right minded Black South Africans have the opportunity to visit Israel/Palestine, they come away with a profound sense of shock, and it is the shock of recognition, of profound disorientation, of relived trauma: this is apartheid. It is the sense that something as irrelevant as the colour of one’s skin or what is called “racial identity” has condemned you from birth. It is the onslaught upon your dignity through discrimination, a thousand humiliations every day in every imaginable situation, and the relentless, deliberate process of dehumanisation. 

      It is the sense not only that your very life is being threatened at every turn, but that your life does not matter. It is the ongoing tragedies of dispossession through land theft and forced removals, destruction of property, and devastation of communities, legalised and legitimised by the law and enforced by the violence of the state. It is the myriad ways in which one is told that one has no place in the country of one’s birth. And it is always the violence: systemic, structural, physical, pervasive, and permanent. 

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Justice, Peace and Reconciliation in Palestine: A Convivencia Alliance Webinar

In October, the Convivencia Alliance arranged an international webinar entitled: “The Convivencia Declaration: Justice, Peace and Reconciliation in Palestine – Christian Perspectives: The Struggle for Justice and Peace: Experiences from South Africa, Northern Ireland, USA and Palestine. 

You may watch the entire webinar above or view the four presentations individually by clicking on the speakers below:


Revd Allan Boesak: Professor of Black Liberation Theology and Ethics at University of Pretoria

Mark Braverman: Executive Director, Kairos USA and Research Fellow in Systematic Theology and Ecclesiology, Stellenbosch University, South Africa

Jonny Clark: Programme Manager for Public Theology at the Corrymeela Community, Northern Ireland

Rifat Kassis: General Coordinator of Kairos Palestine

Read the Convivencia Declaration

The Convivencia Alliance members

Revd Prof Allan Boesak Joins Convivencia Alliance

The Revd Prof. Allan Aubrey Boesak, one of South Africa’s leading anti-apartheid campaigners, Professor of Black Liberation Theology and Ethics, University of Pretoria, and President, The Sankofa Institute for Pan African Leadership and Prophetic Ministry, has endorsed the Convivencia Declaration. In his letter to the Conveners he wrote,

I think this is an excellent, and absolutely necessary initiative at a time when the Israeli state is more violently and criminally desperate than ever before, but simultaneously when solidarity with and support for the Palestinian cause seem to finding new allies, despite, and perhaps because of the persistent assaults on Palestinians and their allies within and without the Jewish community.

Yes, you are right.  We have long understood that the religious and biblical justification claimed by apartheid constituted a denial and perversion of the most basic tenets for faith and should be declared a heresy. In 1982 the world church joined us and it turned out to be one of the most efficacious actions taken against apartheid. Because we recognise such frightening similarities in the Israeli apartheid State and its pernicious ideologies and actions, I have been arguing for some time now that Christians, at least, should think of the support of Christian, Evangelical, Zionist biblical and theological justifications in the same way. I think this is an important part of the battle and a crucial avenue to pursue. In the World Communion of Reformed Churches we are working towards the same goal.

The Convivencia Alliance also recalls for me the United Democratic Front, the political movement that brought our people together across those artificial barriers of race, religion, colour, culture, and class and that was so successful in its mobilization of people in the struggle for freedom and justice in South Africa, and whose political agenda always included Palestine.Anyway, this is my longwinded way of affirming your recollection of our role in declaring apartheid a heresy, a perversion of the gospel and a blasphemy.  I continue to argue that the ability to take a stand in the anti-apartheid struggle in those final stages of the 1980s was the litmus test of our spiritual and political integrity. Such is the case today with the cause of Palestinian justice. So I think that the Convivencia Alliance will be a powerful instrument to put that choice before people at this time. It will be an honour to join others in making a contribution to this worthy cause. Warmest greetings and God’s richest blessings upon you and the important work you are doing, Allan Boesak

Convivencia Alliance

Convivencia Declaration Supporters

Glory to God in the Lowest: Dr Donald Wagner

This is a truly inspirational story of how a young conservative white evangelical Christian became a passionate life-long campaigner for Palestinian rights. 

The book reveals the heavy price Don has paid for his commitment to justice, peace and reconciliation. Don clearly stands in the subversive but non-violent tradition of Mohandas Ghandi, Martin Luther King and Nelson Mandella. 

I simply could not put this book down. It is a compelling, detailed, eye-witness commentary on the unfolding tragedy of Palestine over the past 40 years. It is also a searing indictment of the failure of the West, tragically with the complicity of the Church, to hold Israel accountable to its obligations under international law and repeated UN Resolutions. 

Don does not mince his words, describing Zionism for what it has become, a “brutal Israeli Apartheid-settler colonial regime.” p. 20.

At the same time, the book records the pioneering role Don and others have played in galvanising mainstream Western Christian engagement in the Middle East and in particular, advocating for, and partnering with, Palestinian Christians. 

I have known Don personally for over 25 years and it has been a privilege to accompany him on several significant journeys to Palestine. Indeed, his early writings were the inspiration for my own PhD which examined the history, theology and politics of Christian Zionism. 

Although I am confident this book will sell many copies, I am sure that what matters more to Don will be the extent to which readers are motivated to engage in the struggle for truth, justice and peace. For this is also a practical book. It is a call to action, indeed, a ‘Cry for Hope’. In the concluding chapters Don helpfully draws attention to numerous resources and initiatives which will enable readers to advocate and connect with fellow Christians in Palestine.  

There are so many excellent quotes. I’ll restrain myself to one: “Palestine becomes at once a metaphor and a living reality of a people rising from the ashes of defeat to claim what is rightfully theirs – justice and only justice.” p. 20.

After serving for five years as a pastor in a remarkable Black church, Donald Wagner comes to fully understand the original sin of racism. As his journey continues, he encounters another marginalised people the Palestinians and witnesses their struggle for justice and equality. Touched by their resilience and fight against injustice, he leaves the pastorate to assume full time work as an advocate for Palestinian political and human rights.

The memoir begins in mid-September 1982, with a gut-wrenching day interviewing survivors of the Sabra-Shatila massacre in Lebanon, as they wept and waited for the bodies of family members to be pulled from the rubble. Donald Wagner’s conversation with the local Imam ended with a challenge: You must return home and tell what you have seen. This is all we ask. Go back and tell the truth.” Glory To God in the Lowest is a metaphor for his counter intuitive journey with the victims of the “chosen people” in the “unholy land”.

I am sure I am not alone in acknowledging a deep debt of gratitude to Don for his unflinching example of what it means to follow in the footsteps of Christ.

Dossier on Apartheid: A Resource of Kairos Palestine and Global Kairos

A Dossier on Israeli Apartheid: A Pressing Call to Churches Around the World. Prepared by: Kairos Palestine and Global Kairos for Justice 2022

Sisters and brothers in Christ,

We, members of Kairos Palestine and Global Kairos for Justice, have created a theological study for Christians and other civil society organizations who want to learn more about the crime of apartheid and why Palestinians and a growing number of churches and human rights organizations are using the word to describe Israel’s oppression of Palestinians.

In this guide, you will find: a clear description of apartheid and how Israel’s laws, policies and practices meet theinternational definition; a Biblical/theological reflection describing the sin of apartheid; a heartfelt call to the global church to hear the pleas of Palestinian Christians; and a list of recommended actions. Also included are brief summaries of and links to many of the reports cited above, statements made by churches, faith groups, and international leaders (including prominent Israeli Jews), and a short book list.

We call upon the churches around the world to receive and study this Dossier and respond to the evidence and the call to do justice. It is our hope that this study will equip the global church to rise up and join Palestinian Christians as we work to end Israel’s apartheid regime for the sake of all who live in the Holy Land.

+ Patriarch Emeritus Michel Sabbah Chair of Kairos Palestine

Rifat Kassis
General Coordinator: Global Kairos for Justice Coalition

The Dossier includes a link to my resource, “A Biblical Response to Israeli Apartheid” prepared for the Sabeel-Kairos UK conference last year.

Download the dossier here: https://www.kairospalestine.ps/images/kp-a-dossier-on-israeli-apartheid-main.pdf

Faithwashing: How interfaith groups are being used to undermine Palestinian rights

‘Faithwashing’ refers to the use of interfaith relationships and alliances to deny Palestinian human rights and silence criticism of the Israeli occupation of Palestine. It is centred on the idea that at the heart of the Israeli-Palestinian conflict is centuries-old religious differences as opposed to a settler colonial project that continues to dispossess and disenfranchise Palestinians.

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Sabeel-Kairos UK: Investing for Peace

In June, Christian Aid hosted a meeting at their Central London HQ with Sabeel-Kairos UK for staff and volunteers to hear presentations by Hagai El-Ad from the Israeli human rights organisation B’Tselem, and Raji Souranifrom the Palestinian Centre for Human Rights (PCHR) in Gaza. Representatives from the Sabeel-Kairos denominational groups attended (Anglican, Church of Scotland, Methodist, Roman Catholic, URC).

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Dr Jeff Halper (ICAHD) on Religious Tribunals

As an Israeli Jew and the head of an Israeli human rights organization – ICAHD, the Israeli Committee Against House Demolitions – I am appalled by the very thought of bringing anyone, let alone such a principled person as Stephen Sizer, before a religious Tribunal. What, are we back to the Medieval days of the Inquisition? I can’t speak for the Church of England, but Jews, the British Board of Deputies, participating in a religious Tribunal?! The very thought is appalling. What has happened to us, Jews and Christians together? Are we willing to return to the dark processes of Tribunals with no legal underpinnings, no genuine evidence or testimony, conducted solely against people whose views we don’t like – besmirch and destroy people’s lives – just to prevent criticism of Israel? Is it really so easy, in the 21st Century, to persecute people for their religious and political views? Savonarola meets Trump?

The charges against Dr. Sizer are untrue and trumped-up – and you all know it. Antisemitism?! How do you possibly defend yourself against such a charge? In the intellectual and democratic world in which most of us live, Dr. Sizer has made a rational, well-researched case for his views and analysis presented in articles, books and lectures based firmly on academic research and religious history. But that is exactly the type of person for which Tribunals are necessary, since analyses like Dr. Sizer presents, unpopular in some partisan circles as they may be, cannot be dismissed in academic circles or barred in courts of law. They must be denounced in Tribunals with no moral, legal or intellectual authority, and as in all religious Tribunals, the person maligned and destroyed in order to somehow delegitimize his or her views. I am embarrassed for all of you – and downright angry at the Jews who participate in the dark proceeding of religious Tribunals.

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When Peacemaking is Controversial

Earlier this year the Charity Commission notified our trustees of ‘regulatory concerns’, presumably arising from a complaint, questioning whether some articles on the Peacemaker Trust website, were ‘in line with the advancement of the Christian religion or promotion of religious harmony’

The trustees responded by pointing out that the Church of England, and many other Christian denominations, define ‘the advancement of the Christian religion’ in terms of the ‘Five Marks of Mission’These include the aim of seeking “to transform unjust structures of society, to challenge violence of every kind and to pursue peace and reconciliation.” 

The trustees emphasized that “We understand our charitable purposes in these terms and seek to be catalysts for peacemaking, especially where minorities are persecuted, where justice is denied, human rights are suppressed or reconciliation is needed.”

They referred to a quote by John Stott found on our website

“The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice – and so the pain – of the cross.” 

They concluded that “Dr Sizer’s stance in challenging racism, segregation and apartheid, based on non-violence and international law, is intended to advance an orthodox presentation of the Christian religion and promote religious harmony, by supporting justice, peace and reconciliation. This, in the opinion of the trustees, clearly falls within our charitable purposes.”

The trustees are grateful that the Charity Commission responded:

Thank you for the comprehensive response you have provided to our letter; the Commission are satisfied with the assurances provided by The Trustees and no further engagement is needed.”