Israeli Committee Against House Demolition (ICAHD) Webinar on Christian Zionism

ICAHD USA hosted a webinar on 7 November entitled ‘Christian Zionism: What Is It, How Does it Impact on the Palestinian Question, and How Do We Combat It?’ The three guest speakers were Jonathan Kuttab – Executive Director, Friends of Sabeel, North America, Dr Don Wagner – Author, co-author of five books dealing with Christian Zionism and Christian history in Palestine / Israel, and myself. Here is a recording of my presentation:

“The very being of the church, the integrity of the Christian faith, and the credibility of the Gospel is at stake.  We declare that support for the oppression of the Palestinian people, whether passive or active, through silence, word or deed, is a sin.  We assert that Christian support for Zionism as a theology and an ideology that legitimize the right of one people to deny the human rights of another is incompatible with the Christian faith and a grave misuse of the Bible.” (2020 Kairos Palestine: ‘Cry of Hope’)

Watch a recording of the full webinar here

A Biblical Critique of Apartheid

What does the Bible say about apartheid? How has the Bible been used to justify supremacism, segregation and racial purity? How is apartheid easily refuted from the Bible? This presentation will provide some answers. The introduction gives a brief historical overview showing the lineage of European supremacism, slavery, segregation and apartheid. It also examines why apartheid has been designated a crime against humanity, and shows the similarities between the South African and Israeli variants.

Download a copy of this presentation here

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Sabeel-Kairos UK: A Christian Response to Israeli Apartheid

During the annual Sabeel-Kairos UK conference held in September, I led a short bible reflection on Apartheid based on Isaiah 56. I also led a workshop for which I prepared a research paper as well as a Bible study for personal as well as group discussion.

The following statement, presented by the Sabeel-Kairos UK trustees with the support of both Kairos Palestine and Sabeel Jerusalem, was endorsed by conference participants.

‘Having considered a Christian response to Israeli apartheid, we affirm that all people are created equally in the image of God; we commend the B’TSelem and Human Rights Watch documents designating Israel as an apartheid state; we repudiate all forms of racism and discrimination; and we recommit ourselves to working for justice, peace and reconciliation in Israel/Palestine.”

Jewish Network for Palestine: Convivencia

The Jewish Network for Palestine recently invited me to give a short presentation on ‘Convivencia’ or coexistence at their 2021 annual meeting.

Convivencia simply means ‘coexistence’. It is an academic hypothesis, first proposed by the Spanish philologist Américo Castro, regarding the coexistence of Christian, Muslim, and Jewish communities during the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492.

By extension the term can describe the contemporary religious and cultural interaction and exchange fostered by such proximity as a way to challenge the various forms of ethno-supremacism and exclusive religious nationalisms emerging in different parts of the world. 

Dear Archbishop Justin: Why are you silent on the suffering in Gaza?

The Board of Trustees of Sabeel-Kairos UK have written an open letter to the Archbishop of Canterbury questioning his silence over the last 11 days on the disproportionate violence against civilians in Palestine, and the lack of solidarity and support for the Palestinian people.  You can read our letter, and share in this action here. 

In the last 11 days we have witnessed once again an unprecedented level of violence towards civilians in the Holy Land. 

Whilst people have been suffering in Israel and in the West Bank too, the lives of those in Gaza have once again been disproportionally affected. 219 Palestinians, including 63 children and 35 women (3 of whom were pregnant) have lost their lives. Tens of thousands have been displaced and made homeless once more. Hundreds of buildings have been destroyed, including 6 hospitals and 44 schools. This is unacceptable.

We welcome the news of the ceasefire, which we hope will hold and protect all civilians from more violence. But unless the root causes are addressed – namely Israel’s ongoing occupation of the West Bank and Jerusalem, its siege of Gaza, and its discrimination against non-Jews inside the State of Israel, we will be back here, lamenting the next war very soon.

During the last 11 days, Churches around the world have been issuing statements of support and solidarity, and calling for the structural injustices in the Holy Land to be addressed. In the UK, the Methodists, United Reform Church, Catholics, Quakers and others have all spoken out, yet the Church of England has remained silent. In the letter below, written by the trustees of Sabeel-Kairos UK, we challenge that silence, and we ask those of you that are members of the Church of England to do so with us.

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The Greatest Threat to Peacemaking

“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!”  After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”  And with that he breathed on them and said, “Receive the Holy Spirit.  If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23)

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Ancestral Journeys and Western Missions by Anita Damiani-Shanley

Like other Western colonial-settler experiments, for over 70 years, Zionists have been systematically erasing the culture and history of indigenous Palestinians to justify their forced removal and the theft of their land. Ilan Pappe, in his book The Ethnic Cleansing of Palestine, calls this ‘memorocide’ and in The Palestine Nakba, Nur Masalha elaborates, 

“The founding myths of Israel have dictated the conceptual removal of Palestinians before, during and after their physical removal in 1948… The de-Arabisation of Palestine, the erasure of Palestinian history and the elimination of the Palestinian’s collective memory by the Israeli state are no less violent than the ethnic cleansing of the Palestinians in 1948 and the destruction of historic Palestine.”

This is why books such as Ancestral Journeys and Western Missions are so vital in recording the memories and eyewitness accounts of Arabs and Palestinians who experienced the arrival of Western colonialists to the Middle East, were co-opted into their wars, witnessed the rise of Zionism and then became refugees in the Palestinian Nakba.  Anita Damiani-Shanley’s book will most certainly help perpetuate their heritage and rightful historic claim to Palestine.

Ancestral Journeys is however much more than the story of two families, one Arab and the other Scottish joined in marriage. It traces the influence of missionaries, archaeologists, traders and colonialists competing with each other for a share of the Near East as the Ottoman Empire met its demise. Richly illuminated with family photos, the three main chapters trace the ancestral journeys of Damiani-Shanley’s extended family from Scotland and Lebanon to Iraq and then to Palestine. A fourth chapter traces the role of the Anglican Church in Palestine.  

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Zions Christliche Soldaten? : Die Bibel, Israel und die Kirche

Zion’s Christian Soldiers? The Bible Israel and the Church, has been translated into German and is now available on Amazon Kindle. A printed version will be available shortly.

Viele bibelgläubige Christen sind davon überzeugt, dass Gott jene Nationen segnet, die sich auf die Seite Israels stellen, und jene verflucht, die das nicht tun. Dieser Glaube hat einen bedeutenden Einfluss auf die Einstellung zum andauernden palästinensisch-israelischen Konflikt im Nahen Osten gehabt. Stephen Sizer behauptet, dass diese Ansicht auf einer Fehlinterpretation der Bibel beruht. Er bietet eine Einführung in den christlichen Zionismus und eine klare Antwort und positive Alternative, die auf einem sorgfältigen Studium der relevanten biblischen Texte basiert.

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