Dr Antony Lerman “Whatever Happened to Antisemitism?”


Dr Antony Lerman on “Whatever Happened to Antisemitism? Redefinition and the Myth of the ‘Collective Jew’“, a webinar organised by the Jewish Network for Palestine based on his new book published by Pluto Press.

Antisemitism is one of the most controversial topics of our time. The public, academics, journalists, activists and Jewish people themselves are divided over its meaning. Antony Lerman shows that this is a result of a 30-year process of redefinition of the phenomenon, casting Israel, problematically defined as the ‘persecuted collective Jew’ among the nations, as one of its main targets.

This political project has taken the notion of the ‘new antisemitism’ and codified it in the flawed International Holocaust Remembrance Alliance’s ‘working definition’ of antisemitism. This text is the glue holding together an international network comprising the Israeli government, pro-Israel advocacy groups, Zionist organisations, Jewish communal defence bodies and sympathetic governments fighting a war against those who would criticise Israeli Apartheid.

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Revd Prof Allan Boesak Joins Convivencia Alliance

The Revd Prof. Allan Aubrey Boesak, one of South Africa’s leading anti-apartheid campaigners, Professor of Black Liberation Theology and Ethics, University of Pretoria, and President, The Sankofa Institute for Pan African Leadership and Prophetic Ministry, has endorsed the Convivencia Declaration. In his letter to the Conveners he wrote,

I think this is an excellent, and absolutely necessary initiative at a time when the Israeli state is more violently and criminally desperate than ever before, but simultaneously when solidarity with and support for the Palestinian cause seem to finding new allies, despite, and perhaps because of the persistent assaults on Palestinians and their allies within and without the Jewish community.

Yes, you are right.  We have long understood that the religious and biblical justification claimed by apartheid constituted a denial and perversion of the most basic tenets for faith and should be declared a heresy. In 1982 the world church joined us and it turned out to be one of the most efficacious actions taken against apartheid. Because we recognise such frightening similarities in the Israeli apartheid State and its pernicious ideologies and actions, I have been arguing for some time now that Christians, at least, should think of the support of Christian, Evangelical, Zionist biblical and theological justifications in the same way. I think this is an important part of the battle and a crucial avenue to pursue. In the World Communion of Reformed Churches we are working towards the same goal.

The Convivencia Alliance also recalls for me the United Democratic Front, the political movement that brought our people together across those artificial barriers of race, religion, colour, culture, and class and that was so successful in its mobilization of people in the struggle for freedom and justice in South Africa, and whose political agenda always included Palestine.Anyway, this is my longwinded way of affirming your recollection of our role in declaring apartheid a heresy, a perversion of the gospel and a blasphemy.  I continue to argue that the ability to take a stand in the anti-apartheid struggle in those final stages of the 1980s was the litmus test of our spiritual and political integrity. Such is the case today with the cause of Palestinian justice. So I think that the Convivencia Alliance will be a powerful instrument to put that choice before people at this time. It will be an honour to join others in making a contribution to this worthy cause. Warmest greetings and God’s richest blessings upon you and the important work you are doing, Allan Boesak

Convivencia Alliance

Convivencia Declaration Supporters

Glory to God in the Lowest: Dr Donald Wagner

This is a truly inspirational story of how a young conservative white evangelical Christian became a passionate life-long campaigner for Palestinian rights. 

The book reveals the heavy price Don has paid for his commitment to justice, peace and reconciliation. Don clearly stands in the subversive but non-violent tradition of Mohandas Ghandi, Martin Luther King and Nelson Mandella. 

I simply could not put this book down. It is a compelling, detailed, eye-witness commentary on the unfolding tragedy of Palestine over the past 40 years. It is also a searing indictment of the failure of the West, tragically with the complicity of the Church, to hold Israel accountable to its obligations under international law and repeated UN Resolutions. 

Don does not mince his words, describing Zionism for what it has become, a “brutal Israeli Apartheid-settler colonial regime.” p. 20.

At the same time, the book records the pioneering role Don and others have played in galvanising mainstream Western Christian engagement in the Middle East and in particular, advocating for, and partnering with, Palestinian Christians. 

I have known Don personally for over 25 years and it has been a privilege to accompany him on several significant journeys to Palestine. Indeed, his early writings were the inspiration for my own PhD which examined the history, theology and politics of Christian Zionism. 

Although I am confident this book will sell many copies, I am sure that what matters more to Don will be the extent to which readers are motivated to engage in the struggle for truth, justice and peace. For this is also a practical book. It is a call to action, indeed, a ‘Cry for Hope’. In the concluding chapters Don helpfully draws attention to numerous resources and initiatives which will enable readers to advocate and connect with fellow Christians in Palestine.  

There are so many excellent quotes. I’ll restrain myself to one: “Palestine becomes at once a metaphor and a living reality of a people rising from the ashes of defeat to claim what is rightfully theirs – justice and only justice.” p. 20.

After serving for five years as a pastor in a remarkable Black church, Donald Wagner comes to fully understand the original sin of racism. As his journey continues, he encounters another marginalised people the Palestinians and witnesses their struggle for justice and equality. Touched by their resilience and fight against injustice, he leaves the pastorate to assume full time work as an advocate for Palestinian political and human rights.

The memoir begins in mid-September 1982, with a gut-wrenching day interviewing survivors of the Sabra-Shatila massacre in Lebanon, as they wept and waited for the bodies of family members to be pulled from the rubble. Donald Wagner’s conversation with the local Imam ended with a challenge: You must return home and tell what you have seen. This is all we ask. Go back and tell the truth.” Glory To God in the Lowest is a metaphor for his counter intuitive journey with the victims of the “chosen people” in the “unholy land”.

I am sure I am not alone in acknowledging a deep debt of gratitude to Don for his unflinching example of what it means to follow in the footsteps of Christ.

Palestinians and Israelis: A Short History of Conflict

Michael Scott-Baumann’s book on the history of the conflict between Israelis and Palestinians is the most useful I have read in a very long while. The book is a literary equivalent of a Swiss Army Knife. In 258 pages, broken up into ten easy to read chapters, the author provides much more than a concise history of the conflict. The value of the book is enhanced significantly by the inclusion of an index, a helpful glossary of key terms and people, a chronological time line and a bibliography for further study. The book will also prove useful for interactive group discussion as each chapter begins with key questions answered and concludes with personal testimonies to illustrate the human impact of the conflict. 

Over seventy years old, the Israeli-Palestinian conflict is now the longest unresolved dispute in the hands of the United Nations. It is also the subject of more UN Resolutions than any other dispute in the world. Michael Scott-Baumann’s book explains the reasons why and puts in context the futile attempts at resolving the conflict, or indeed to diffuse the simmering tensions which all too frequently erupt in violence and death, invariably of Palestinian civilians.

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Dr Jeff Halper (ICAHD) on Religious Tribunals

As an Israeli Jew and the head of an Israeli human rights organization – ICAHD, the Israeli Committee Against House Demolitions – I am appalled by the very thought of bringing anyone, let alone such a principled person as Stephen Sizer, before a religious Tribunal. What, are we back to the Medieval days of the Inquisition? I can’t speak for the Church of England, but Jews, the British Board of Deputies, participating in a religious Tribunal?! The very thought is appalling. What has happened to us, Jews and Christians together? Are we willing to return to the dark processes of Tribunals with no legal underpinnings, no genuine evidence or testimony, conducted solely against people whose views we don’t like – besmirch and destroy people’s lives – just to prevent criticism of Israel? Is it really so easy, in the 21st Century, to persecute people for their religious and political views? Savonarola meets Trump?

The charges against Dr. Sizer are untrue and trumped-up – and you all know it. Antisemitism?! How do you possibly defend yourself against such a charge? In the intellectual and democratic world in which most of us live, Dr. Sizer has made a rational, well-researched case for his views and analysis presented in articles, books and lectures based firmly on academic research and religious history. But that is exactly the type of person for which Tribunals are necessary, since analyses like Dr. Sizer presents, unpopular in some partisan circles as they may be, cannot be dismissed in academic circles or barred in courts of law. They must be denounced in Tribunals with no moral, legal or intellectual authority, and as in all religious Tribunals, the person maligned and destroyed in order to somehow delegitimize his or her views. I am embarrassed for all of you – and downright angry at the Jews who participate in the dark proceeding of religious Tribunals.

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Israeli Committee Against House Demolition (ICAHD) Webinar on Christian Zionism

ICAHD USA hosted a webinar on 7 November entitled ‘Christian Zionism: What Is It, How Does it Impact on the Palestinian Question, and How Do We Combat It?’ The three guest speakers were Jonathan Kuttab – Executive Director, Friends of Sabeel, North America, Dr Don Wagner – Author, co-author of five books dealing with Christian Zionism and Christian history in Palestine / Israel, and myself. Here is a recording of my presentation:

“The very being of the church, the integrity of the Christian faith, and the credibility of the Gospel is at stake.  We declare that support for the oppression of the Palestinian people, whether passive or active, through silence, word or deed, is a sin.  We assert that Christian support for Zionism as a theology and an ideology that legitimize the right of one people to deny the human rights of another is incompatible with the Christian faith and a grave misuse of the Bible.” (2020 Kairos Palestine: ‘Cry of Hope’)

Watch a recording of the full webinar here

Carlisle Diocese Endorses Kairos ‘Cry for Hope’ in Support of Palestinian Christians

Carlisle Diocese passes historic motion endorsing the Kairos, ‘Cry for Hope’ in support of Palestinian Christians.

On Saturday 9th of October 60 members of the Church of England gathered together under the leadership of the Bishop of Carlisle, The Rt Revd James Newcome for their autumn Diocesan Synod meeting. Members included clergy and lay people. On their agenda was a motion passed by Solway Deanery, calling on the Church of England to be more proactive in its support and solidarity with Palestinian Christians.The motion, presented by Solway Deanery member Valerie Hallard, read as follows:

That This Synod:
• Endorses the “Cry for Hope” expressed by Palestinian Christians and the ‘Global Kairos for Justice’ coalition (GKfJ);
• Requests that the Faith and Order Commission produce a report which analyses and refutes any theological justifications, for example, those promoted by some Christian Zionists, for the oppression of Palestinians;
• Instructs the Ethical Investment Advisory Group to provide guidance to the National Investing Bodies (NIBs) and Dioceses that will enable them to screen their investments and thereby make decisions regarding engagement with, and divestment from, companies which profit from the occupation.

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A Biblical Critique of Apartheid

What does the Bible say about apartheid? How has the Bible been used to justify supremacism, segregation and racial purity? How is apartheid easily refuted from the Bible? This presentation will provide some answers. The introduction gives a brief historical overview showing the lineage of European supremacism, slavery, segregation and apartheid. It also examines why apartheid has been designated a crime against humanity, and shows the similarities between the South African and Israeli variants.

Download a copy of this presentation here

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Sabeel-Kairos UK: A Christian Response to Israeli Apartheid

During the annual Sabeel-Kairos UK conference held in September, I led a short bible reflection on Apartheid based on Isaiah 56. I also led a workshop for which I prepared a research paper as well as a Bible study for personal as well as group discussion.

The following statement, presented by the Sabeel-Kairos UK trustees with the support of both Kairos Palestine and Sabeel Jerusalem, was endorsed by conference participants.

‘Having considered a Christian response to Israeli apartheid, we affirm that all people are created equally in the image of God; we commend the B’TSelem and Human Rights Watch documents designating Israel as an apartheid state; we repudiate all forms of racism and discrimination; and we recommit ourselves to working for justice, peace and reconciliation in Israel/Palestine.”