We are delighted to commend the the work of the Foundation for Forgiveness and Reconciliation in Lebanon.
“FFRL is a locally led, diverse community of peace-seekers working primarily with the emerging generation in Lebanon. We support young people in Lebanon by caring for their emotional, physical, social and spiritual well-being, with the aim of empowering them as young leaders for peace as they take up their various roles and responsibilities in society, so as to strengthen social cohesion and build a path towards a more peaceful future in Lebanon.”
In this short interview Ramy talks about some of FFRL’s exciting projects. To find out more visit their website
The Right Revd Debbie Sellin, the Bishop of Southampton, visited the Avenue Multicultural Centre (AMC) this morning to meet people seeking asylum and speak to some of the Southampton and Winchester Visitors Group (SWVG) team.
The Together with Refugees coalition held a rally advocating for asylum seekers in Parliament Square this afternoon. It was awesome to see such a diverse range of organisations coming together to challenge the UK government’s Asylum Bill and show solidarity with refugees.
Carlisle Diocese passes historic motion endorsing the Kairos, ‘Cry for Hope’ in support of Palestinian Christians.
On Saturday 9th of October 60 members of the Church of England gathered together under the leadership of the Bishop of Carlisle, The Rt Revd James Newcome for their autumn Diocesan Synod meeting. Members included clergy and lay people. On their agenda was a motion passed by Solway Deanery, calling on the Church of England to be more proactive in its support and solidarity with Palestinian Christians.The motion, presented by Solway Deanery member Valerie Hallard, read as follows:
That This Synod: • Endorses the “Cry for Hope” expressed by Palestinian Christians and the ‘Global Kairos for Justice’ coalition (GKfJ); • Requests that the Faith and Order Commission produce a report which analyses and refutes any theological justifications, for example, those promoted by some Christian Zionists, for the oppression of Palestinians; • Instructs the Ethical Investment Advisory Group to provide guidance to the National Investing Bodies (NIBs) and Dioceses that will enable them to screen their investments and thereby make decisions regarding engagement with, and divestment from, companies which profit from the occupation.
What does the Bible say about apartheid? How has the Bible been used to justify supremacism, segregation and racial purity? How is apartheid easily refuted from the Bible? This presentation will provide some answers. The introduction gives a brief historical overview showing the lineage of European supremacism, slavery, segregation and apartheid. It also examines why apartheid has been designated a crime against humanity, and shows the similarities between the South African and Israeli variants.
The Sabeel-Kairos Annual Conference will be held on Saturday 25 September. The theme wil be ‘A Christian Response to Israeli Apartheid’. With Jonathan Kuttab giving the keynote address, worship by Canon Garth Hewitt, a variety of breakout rooms to chose from and updates from our partners Sabeel Jerusalem and Kairos Palestine, this promises to be an exciting event
I would like to express huge thanks once again to all those who have been praying for me through this time of such disorientation. It means so much to feel that I am accompanied from afar on this wilderness journey.
It has been a period of disenfranchisement. I came over to the Netherlands eventually as it was impossible after almost half a year to continue paying to rent a room. Here I can stay with old friends to whom I am very grateful for hospitality and friendship. It is undoubtedly restorative, and I can get my CoVid vaccinations whilst here. When I arrived, my daughter, Lily, thought I had Post Traumatic Stress Disorder!
It has certainly been the biggest challenge of my life to process this all and psychologically/emotionally and spiritually find a way through and beyond this. I do find openings and encouragement, then find myself overwhelmed and almost paralysed by the practical consequences of this all. It is still an emotional roller coaster. I feel very small indeed at accepting financial help but it has been a lifeline and I am humbled and deeply grateful for such kindness and generosity.
I have had to engage new lawyers to present the appeal to the ministry. Every time I feel that we have taken a step forward it seems another door is locked and we have to go searching for another route.
As you may have heard me say before, my concern for and investment in supporting the dispossessed and displaced has always featured highly in my personal life and ministry and now after this experience I shall continue to work in this arena for justice even more so.
With deep thanks and warmest wishes,
You may contribute toward Wendy’s appeal costs here
Israel’s oppression of Palestinians and flouting of United Nations resolutions is ongoing and unwavering. Dozens of international corporations profit off this oppression by contracting with the Israeli government and participating in the construction of illegal settlements. As we mark the beginnings of the BDS Movement on July 9, 2005, here’s what you need to know about morally responsible investment and what you can do so that together we can rise up.
Our guest will be Charlotte Marshall of Sabeel-Kairos UK.
Time: Tuesday, July 13, at 4:00pm London time (6:00pm East Jerusalem, Palestine time UTC+3)
The Jewish Network for Palestine recently invited me to give a short presentation on ‘Convivencia’ or coexistence at their 2021 annual meeting.
Convivencia simply means ‘coexistence’. It is an academic hypothesis, first proposed by the Spanish philologist Américo Castro, regarding the coexistence of Christian, Muslim, and Jewish communities during the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492.
By extension the term can describe the contemporary religious and cultural interaction and exchange fostered by such proximity as a way to challenge the various forms of ethno-supremacism and exclusive religious nationalisms emerging in different parts of the world.