Antisemitism is one of the most controversial topics of our time. The public, academics, journalists, activists and Jewish people themselves are divided over its meaning. Antony Lerman shows that this is a result of a 30-year process of redefinition of the phenomenon, casting Israel, problematically defined as the ‘persecuted collective Jew’ among the nations, as one of its main targets.
This political project has taken the notion of the ‘new antisemitism’ and codified it in the flawed International Holocaust Remembrance Alliance’s ‘working definition’ of antisemitism. This text is the glue holding together an international network comprising the Israeli government, pro-Israel advocacy groups, Zionist organisations, Jewish communal defence bodies and sympathetic governments fighting a war against those who would criticise Israeli Apartheid.
You are invited to participate in the first of three webinars arranged by the Convivencia Alliance entitled “The Convivencia Declaration: Justice, Peace and Reconciliation – Christian Perspectives: The Struggle for Justice and Peace: Experiences from South Africa, Northern Ireland, USA and Palestine.Two further webinars are being arranged later providing Jewish and Muslim Perspectives.
For Christians who believe that all are created in the image of God, with equal worth and dignity, what are we called to do for the people of the Holy Land? How can we be faithful and faith-filled peacemakers and justice-seekers? A presentation given during a recent webinar hosted by Friends of Sabeel North America (FOSNA).
The Revd Prof. Allan Aubrey Boesak, one of South Africa’s leading anti-apartheid campaigners, Professor of Black Liberation Theology and Ethics, University of Pretoria, and President, The Sankofa Institute for Pan African Leadership and Prophetic Ministry, has endorsed the Convivencia Declaration. In his letter to the Conveners he wrote,
I think this is an excellent, and absolutely necessary initiative at a time when the Israeli state is more violently and criminally desperate than ever before, but simultaneously when solidarity with and support for the Palestinian cause seem to finding new allies, despite, and perhaps because of the persistent assaults on Palestinians and their allies within and without the Jewish community.
Yes, you are right. We have long understood that the religious and biblical justification claimed by apartheid constituted a denial and perversion of the most basic tenets for faith and should be declared a heresy. In 1982 the world church joined us and it turned out to be one of the most efficacious actions taken against apartheid. Because we recognise such frightening similarities in the Israeli apartheid State and its pernicious ideologies and actions, I have been arguing for some time now that Christians, at least, should think of the support of Christian, Evangelical, Zionist biblical and theological justifications in the same way. I think this is an important part of the battle and a crucial avenue to pursue. In the World Communion of Reformed Churches we are working towards the same goal.
The Convivencia Alliance also recalls for me the United Democratic Front, the political movement that brought our people together across those artificial barriers of race, religion, colour, culture, and class and that was so successful in its mobilization of people in the struggle for freedom and justice in South Africa, and whose political agenda always included Palestine.Anyway, this is my longwinded way of affirming your recollection of our role in declaring apartheid a heresy, a perversion of the gospel and a blasphemy. I continue to argue that the ability to take a stand in the anti-apartheid struggle in those final stages of the 1980s was the litmus test of our spiritual and political integrity. Such is the case today with the cause of Palestinian justice. So I think that the Convivencia Alliance will be a powerful instrument to put that choice before people at this time. It will be an honour to join others in making a contribution to this worthy cause. Warmest greetings and God’s richest blessings upon you and the important work you are doing, Allan Boesak
Statement from the Sabeel-Kairos Theology Group Consultation held at the Gladstone Library, Hawarden, Flintshire, 15-17 March 2022. Endorsed by Sabeel-Kairos UK.
1 We met during the days immediately following the invasion of Ukraine by Russian forces on the orders of President Vladimir Putin, recognized by the United Nations as a flagrant breach of international law, and causing millions of Ukrainian families to flee for their lives, cross borders, and add to the ever-growing number of refugees.
2 We remembered that in the wake of another war in 1948 three-quarters of a million Arab Palestinians (60% of the Arab population) were driven from their homes and became refugees as the State of Israel was born. Although every year their right to return is renewed by the UN, it is ignored with impunity by the Israeli state. Since 1967 Palestinians in the West Bank and Gaza have endured an ongoing violent military occupation, and those living inside Israel are designated as second-class citizens. So, why after all these years are we still here, calling for an end to this seemingly unending denial of human rights?
Carlisle Diocese passes historic motion endorsing the Kairos, ‘Cry for Hope’ in support of Palestinian Christians.
On Saturday 9th of October 60 members of the Church of England gathered together under the leadership of the Bishop of Carlisle, The Rt Revd James Newcome for their autumn Diocesan Synod meeting. Members included clergy and lay people. On their agenda was a motion passed by Solway Deanery, calling on the Church of England to be more proactive in its support and solidarity with Palestinian Christians.The motion, presented by Solway Deanery member Valerie Hallard, read as follows:
That This Synod: • Endorses the “Cry for Hope” expressed by Palestinian Christians and the ‘Global Kairos for Justice’ coalition (GKfJ); • Requests that the Faith and Order Commission produce a report which analyses and refutes any theological justifications, for example, those promoted by some Christian Zionists, for the oppression of Palestinians; • Instructs the Ethical Investment Advisory Group to provide guidance to the National Investing Bodies (NIBs) and Dioceses that will enable them to screen their investments and thereby make decisions regarding engagement with, and divestment from, companies which profit from the occupation.
What does the Bible say about apartheid? How has the Bible been used to justify supremacism, segregation and racial purity? How is apartheid easily refuted from the Bible? This presentation will provide some answers. The introduction gives a brief historical overview showing the lineage of European supremacism, slavery, segregation and apartheid. It also examines why apartheid has been designated a crime against humanity, and shows the similarities between the South African and Israeli variants.
The Sabeel-Kairos Annual Conference will be held on Saturday 25 September. The theme wil be ‘A Christian Response to Israeli Apartheid’. With Jonathan Kuttab giving the keynote address, worship by Canon Garth Hewitt, a variety of breakout rooms to chose from and updates from our partners Sabeel Jerusalem and Kairos Palestine, this promises to be an exciting event
The Jewish Network for Palestine recently invited me to give a short presentation on ‘Convivencia’ or coexistence at their 2021 annual meeting.
Convivencia simply means ‘coexistence’. It is an academic hypothesis, first proposed by the Spanish philologist Américo Castro, regarding the coexistence of Christian, Muslim, and Jewish communities during the period of Spanish history from the Muslim Umayyad conquest of Hispania in the early eighth century until the expulsion of the Jews in 1492.
By extension the term can describe the contemporary religious and cultural interaction and exchange fostered by such proximity as a way to challenge the various forms of ethno-supremacism and exclusive religious nationalisms emerging in different parts of the world.
“Act with justice and righteousness, and deliver from the hand of the oppressor anyone who has been robbed.” (Jeremiah 22:3)
We are writing this letter in our capacity as spiritual leaders of various Christian communities in the Bethlehem Area. The Israeli Government is planning to annex more occupied Palestinian land. According to the information they have released, this process could begin on July 1st. For Palestine, Bethlehem and particularly for its Christian population, this new process of annexation will be particularly catastrophic.