When Peacemaking is Controversial

Earlier this year the Charity Commission notified our trustees of ‘regulatory concerns’, presumably arising from a complaint, questioning whether some articles on the Peacemaker Trust website, were ‘in line with the advancement of the Christian religion or promotion of religious harmony’

The trustees responded by pointing out that the Church of England, and many other Christian denominations, define ‘the advancement of the Christian religion’ in terms of the ‘Five Marks of Mission’These include the aim of seeking “to transform unjust structures of society, to challenge violence of every kind and to pursue peace and reconciliation.” 

The trustees emphasized that “We understand our charitable purposes in these terms and seek to be catalysts for peacemaking, especially where minorities are persecuted, where justice is denied, human rights are suppressed or reconciliation is needed.”

They referred to a quote by John Stott found on our website

“The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice – and so the pain – of the cross.” 

They concluded that “Dr Sizer’s stance in challenging racism, segregation and apartheid, based on non-violence and international law, is intended to advance an orthodox presentation of the Christian religion and promote religious harmony, by supporting justice, peace and reconciliation. This, in the opinion of the trustees, clearly falls within our charitable purposes.”

The trustees are grateful that the Charity Commission responded:

Thank you for the comprehensive response you have provided to our letter; the Commission are satisfied with the assurances provided by The Trustees and no further engagement is needed.”

Christian Jihad: A Biblical Basis for Proactive Peacemaking

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The term Jihad tends to be associated with Islam – indeed for some, the two words are synonymous. But the fact is violent extremism is found in all religions. I could easily quote Islamic or Jewish leaders who justify the use of violence in the name of God, but I will give you one example from a well-known Christian. Following the tragedy of 9/11 and destruction of the World Trade Centre in New York, multi-bestselling author and Christian journalist Anne Coulter, wrote,

“We don’t need long investigations of the forensic evidence to determine with scientific accuracy the person or persons who ordered this specific attack. We don’t need an “international coalition.” We don’t need a study on “terrorism.” … We know who the homicidal maniacs are. They are the ones cheering and dancing right now.  We should invade their countries, kill their leaders and convert them to Christianity. We weren’t punctilious about locating and punishing only Hitler and his top officers. We carpet-bombed German cities; we killed civilians. That’s war. And this is war.”[1]

In my opinion, too many evangelical leaders have also been quick to endorse Mr Donald Trump’s threat to “totally destroy North Korea.” Thankfully, many Christians in the USA as well as Europe and Asia repudiate views such as these as a gross distortion of Christianity and grave insult to the teachings of Jesus the Christ.

Read more here

The Justice Conference Asia

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Stephen is in Hong Kong attending the Justice Conference Asia. This year’s conference theme is ‘Love Thy Neighbour’ and there is no more relevant time in history than right now to take a fresh look at Jesus’ timeless truth. With social, political, racial, and economic issues at stake, we need to be reminded that Mark 12:30-31 is still our greatest call to Worship and Justice.

Across 2 full days, 6 main sessions, 24 workshops, and 8 different workshop streams, we will open up a conversation on the prophetic call we carry to reach out toward the other in compassion, justice, and love.

During the conference we will hear from international justice voices and practitioners in Asia who will explore practically what it might look like to love our neighbours as radically as Jesus did.

For more information see