Palestinian Christians and theologians are raising the question as to whether western churches are still in communion with them. In a situation where – after the violent breaking of international law by the Kassam Brigades, the military arm of the resistance movement Hamas – Israel is potentially committing genocide in Gaza, and certainly committing war crimes according to international law, some churches are keeping silent. They follow the government refusing to even ask for a ceasefire. It is expected that there will be no more Christians or churches in Gaza after the end of the war.
This raises serious ecclesiological questions. In July 2020 Kairos Palestine and its Global Kairos for Justice Network (GKJ) issued the Cry for Hope. This document “calls upon all Christians and on churches at congregational, denominational, national, and global ecumenical levels to engage in a process of study, reflection and confession concerning the historic and systemic deprivation of the rights of the Palestinian people, and the use of the Bible by many to justify and support this oppression. We call on churches to reflect on how their own traditions can express the sacred duty to uphold the integrity of the church and the Christian faith concerning this issue. We cannot serve God while remaining silent about the oppression of the Palestinians”(https://cryforhope.org/).
Several churches have responded with impressive confessions and responses. The majority of European churches did not realise the seriousness of this call, referring to the tradition of the confessing church in Nazi-Germany and the declaration of a status confessionis in relation to apartheid in South Africa.
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